7 ” Share with ( imperative = order ) me personally, O you which my personal soul loves, In which might you pasture (feed) your own group, In which might you allow it to be set down at noon? To have why must We wind up as person who veils herself (look for mention lower than) Next to the flocks of one’s friends?” (O your – Tune dos:step 3 step three:1-cuatro 5:8,ten,16) (You – Tune 1:fifteen 2:ten 4:1,eight,10 5:9 6:step one,4-ten seven:1-13)
They’re upset on what they might thought the sister’s as an alternative forward experience of the man (cf
8 “For folks who oneself do not know, Most beautiful certainly one of female, Go onward (imperative) to the path of your flock, And you can pasture (feed) ( vital = demand ) the young goats of the tents of your own shepherds.
Shulammite (otherwise girl) Track step one:5 “I’m black colored however, charming, O daughters from Jerusalem (picture), Including the camping tents from Kedar (note), Like the blinds out-of Solomon .
- Online Bible – I am dark but pleasant, O maidens out-of Jerusalem, black including the tents regarding Qedar, lovely like the tent blinds away from Salmah.
- NLT – I’m ebony but breathtaking, O girls out of Jerusalem– dark because camping tents off Kedar, ebony since blinds regarding Solomon’s camping tents.
Black however, lovely. for instance the camping tents out-of Kedar (note) – Right here she appears nervous just like the she relates to the woman black complexion the consequence of sun exposure inside the weeks in which she worked in her own relatives vineyard according to the supervision away from their brothers (compared with the common people of one’s legal).
The fresh new Kedar refers to a region SE regarding Damascus (cf. Ge ; Isa. 60:7) where in actuality the nomadic Bedouin roamed and made tents from the tresses away from black goats. (Select and additionally Kedar – Holman Bible Dictionary)
Web Notice towards the Kedar (Qedar) – The new assessment out-of their ebony, outside appearance towards the “camping tents regarding Qedar” is pretty fitting for a few grounds. Basic, the name “Qedar” identifies a historical Arabian tribe from bedouin just who lived-in camping tents and you may inhabited https://datingranking.net/tr/hot-or-not-inceleme/ a location in the north Arabia. Its camping tents had been typically woven throughout the fleece out of black goats. They were not breathtaking to consider; they were harsh, rustic, rugged, and you can climate-defeated. Second, the latest terminology shekhorah, (“black”) and you will qedar (“Qedar”) would a great wordplay while the root qadar mode “ebony, dirty”.
The point of the fresh evaluation is that the Dear got black epidermis and a rugged external looks since she got pressed be effective outdoors, and thus the woman epidermis has been around since dark just like the Track 1:6 states
Longman – Kedar is a tribe out-of nomads regarding Syro-Arabian wilderness, mentioned have a tendency to regarding Bible (Gen ; Jer –29). We have not any other manifestation of colour of its tents, nevertheless the passage right here means that these were the most popular while the being black for the colour, perhaps woven of brownish otherwise black colored goat locks, as the particular progressive Bedouin camping tents try. An equivalent could well be told you of your own blinds out-of Solomon’s camping tents. It poem try a self-malfunction from the woman. She presents a keen apology on her looks and teaches you as to why she has arrived to look the way in which she does. The girl surface try, at the least out of their perspective, unattractively darkened by the sun exposure (to have an opposite opinion, pick Pope ). That it state of affairs could have been brought about by her brothers, who have pressed the lady so you can work regarding the wineries. He’s got therefore forced the lady because they have been upset with her, however the text doesn’t tell us as to why. Brothers played an enormous role inside their sisters’ matrimony plans, based on ancient Near Eastern and you can biblical customized (cf. Gen 34). Song8:8–10). (Ibid)
