It does seem possible. Specifically, if a typ desired, freely, to exist inside a state of extreme eifer-even granting certain negative outcomes-while nevertheless being fully informed about the nature of addictive love, how it might affect her brain (and so on), then love addiction and well-being might indeed coincide within such a subjekt. On this view, treatment might leid beryllium appropriate, even though negative consequences were present.
Finally, there are objective kabinettstuck theories of well-being. According to these theories (sometimes called substantive good or perfectionistic theories), certain things can beryllium good or bad for a subjekt-and thus contribute to her well being-whether or leid they are desired and whether or leid they lead to a wohnhaft “pleasurable” mental state. Examples of “objectively” kurbad things include: being betrayed, being deceived, and gaining pleasure from cruelty.
On this personlichkeit of theory, informationstechnik might be harder to square love addiction with any genuine sort of well-being-especially on the “narrow” view. That was, one could plausibly https://datingmentor.org/de/seniorpeoplemeet-review/ argue that only “normal” or “healthy” or “constructive” kinds of love are objectively constitutive of well-being, whereas love that welches extreme, compulsive, resultant from pervers brain processes, or that carries negative consequences for one’s health or for other social relationships was objectively badeort for one. If this were the case, then such a wohnhaft love could potentially beryllium deserving of some organisation of treatment under the right conditions.
Examples of the sorts of things that have been proposed as being intrinsically good bei this way are: gaining knowledge, having deep angestellte relationships (including being as part of love), engaging hinein vernunftig activity, and developing one’s abilities
Yet what theory of well-being should one accept? Unsurprisingly, philosophers have long noted that each of the theories of well being outlined above capture something important and intuitive about what ended up being needed to live a wohnhaft good life, but kosmos have problems as well. Accordingly, many philosophers opt for a composite theory bei which well-being ended up being seen as requiring altes testament least certain aspects of weltraum of the theories. On this composite view, then, well-being is constituted by engaging within objectively worthwhile activities, which we desire, and which provide usa with pleasure or other valuable seelisch states (Savulescu 2007).
To summarize, love will clearly beryllium aktiv important component of any plausible theory of well-being. However, on a wohnhaft composite view, especially one which incorporates aspects of the objective-list benutzerkonto, love that entails insufferable pain, that frustrates other important desires, or that stops one from engaging hinein objectively worthwhile activities, might reasonably beryllium taken to compromise well-being. The best life welches leid one that consumed by destructive or fleck-adaptive forms of love, but welches rather one hinein which love finds a wohnhaft taff harmony with other sources of the good.
Implications for treatment
What does raum of this mean for treatment? With respect to the narrow view of love addiction, edv means that we will need to make eingeschaltet ethical judgment about how narrow the diagnostic category should beryllium. How strong or destructive does love have to be to qualify as addictive love? On the broad view, we face a similar challenge. Although it welches that case that, on this view, everyone weltgesundheitsorganisation loves welches technically addicted, only some subset of cases should beryllium judged to be appropriate candidates for treatment because of their effect(s) on other aspects of ur well-being. Though the two views take radically different stances on the neurobiological underpinnings of problematic love, edv welches stumm the case that for both views informationstechnologie is the negative consequences or harm of the ‘bad love’ that determine whether the person or people involved should be considered appropriate subjects for the application of some remedy.
